{"id":4562,"date":"2016-07-30T15:27:03","date_gmt":"2016-07-30T15:27:03","guid":{"rendered":"http:\/\/iarpp.net\/?post_type=article&p=4562"},"modified":"2016-08-01T15:16:23","modified_gmt":"2016-08-01T15:16:23","slug":"labisso-della-follia-italian-translation-of-the-abyss-of-madness-by-george-atwood","status":"publish","type":"article","link":"https:\/\/iarpp.net\/thesite\/article\/labisso-della-follia-italian-translation-of-the-abyss-of-madness-by-george-atwood\/","title":{"rendered":"L\u2019abisso della follia: Italian Translation of The Abyss of Madness by George Atwood"},"content":{"rendered":"

By Alessia D\u2019Alterio <\/strong>(Italy), Giuseppe Magistrale (Italy), <\/strong>and Elaine Luti <\/strong>(Italy)<\/p>\n

Click here for English<\/a><\/h6>\n

\"dalteriocoverart0616w\"Translated by Alessia D\u2019Alterio<\/strong> and Giuseppe Magistrale<\/strong>; edited by Elaine Luti<\/strong>.<\/em><\/p>\n

Le forme pi\u00f9 gravi di sofferenza psichica non sono deviazioni da una norma prestabilita, ma il risultato di contesti relazionali traumatici, privi di responsivit\u00e0 affettiva, comprensione, ed empatia. Forte di cinquant\u2019anni di esperienza clinica con i pazienti comunemente considerati \u201cgravi\u201d, George Atwood tenta di illustrare tale prospettiva\u2014il contestualismo fenomenologico della psicoanalisi post-cartesiana\u2014attraverso i suoi appassionati racconti di successi e fallimenti nella psicoterapia con individui comunemente sottoposti a diagnosi e trattamento psichiatrico. La barriera che divide la salute dalla cosiddetta malattia mentale \u00e8 spazzata via da Atwood proprio attraverso la comprensione dei mondi personali nascosti da queste diagnosi, che si rivelano risposte umane a contesti soggettivi che spingono verso il ciglio dell\u2019abisso. La cosiddetta \u201cmalattia mentale\u201d \u00e8 quindi uno sforzo per la risalita, ed \u00e8 proprio attraverso la comprensione del senso soggettivo di fenomeni umani che si celano dietro termini come depressione, schizofrenia, disturbo bipolare, sogni, e deliri che la cura \u00e8 possibile. L\u2019umanit\u00e0 \u00e8 un ingrediente fondamentale per la terapia. Ci\u00f2 che rende umana la possibilit\u00e0 di comprensione \u00e8 proprio la capacit\u00e0 del clinico di riconoscere quanto la follia sia una possibilit\u00e0 che riguarda tutti noi.<\/p>\n

Alessia D\u2019Alterio: <\/strong>Ogni clinico \u00e8 un portatore sano di trauma. Non siamo immuni, non siamo onnipotenti. Non possiamo permetterci di negare da dove veniamo, le nostre origini. Le nostre ferite e i nostri traumi dovrebbero essere le nostre migliori qualifiche. Siamo qualificati a comprendere<\/em> il trauma perch\u00e9 lo abbiamo vissuto. Una paziente rivolgendosi al suo analista George Atwood, afferma: \u201cPenso che tu sia una madre. E\u2019 tutto qua il problema della mia analisi \u2013 il mio analista \u00e8 solo un padre. Lui mi vuole sempre adulta e ragionevole\u201d. Questa paziente coglie perfettamente il senso fondante dell\u2019approccio intersoggettivo di Atwood: nell\u2019essere madre di cui lei parla c\u2019\u00e8 tutta la ricchezza e la preziosit\u00e0 del suo approccio, la comprensione<\/em>, la compassione, il profondo rispetto della fragilit\u00e0 dell\u2019altro.<\/p>\n

Elaine Luti:<\/strong> Atwood afferma che se gli eventi e le relazioni che sostengono le nostre vite smettessero di esistere, ognuno di noi potrebbe cadere nell\u2019abisso della follia. Questo \u00e8 sempre all\u2019orizzonte, una costante possibilit\u00e0. Entrare con la mano in quell\u2019abisso per poter tirare fuori un paziente, richiede la capacit\u00e0 di trovare in noi stessi ci\u00f2 che sarebbe dovuto succedere a noi per arrivare ad avere i loro sintomi e la loro sofferenza\u2014per arrabbiarci o piangere o dimenarci come loro. \u00c8 necessaria una mano forte e ferma per entrare nell\u2019abisso e abbiamo bisogno di tutto l\u2019aiuto possibile per farlo\u2014Atwood ci da questo aiuto.<\/p>\n

Giuseppe Magistrale:<\/strong> Il regalo di Atwood ai lettori assomiglia a un resoconto di viaggio che, per usare le sue parole, ha come destinazione \u201cgli angoli pi\u00f9 remoti della follia\u201d. Se \u00e8 vero che si pu\u00f2 distinguere tra turisti e viaggiatori, possiamo dire che Atwood rientri nella seconda categoria. Un turista cammina sul suo percorso come se vedesse tutto nascosto dietro a una vetrina. Per tornare a casa pi\u00f9 riposato di prima, giudica ci\u00f2 che vede con le lenti del suo paese di origine, che per lui rappresenta la \u201cnorma\u201d e ha paura di farsi toccare da ci\u00f2 che incontra nel suo percorso, di esplorare i luoghi pi\u00f9 pericolosi. Un viaggiatore sa che i viaggi pi\u00f9 rischiosi sono spesso i pi\u00f9 strabilianti, e grazie a questa consapevolezza vive i suoi passi in modo profondamente diverso, stringe un legame con ci\u00f2 che vede e se cambia i percorsi delle persone che incontra, riesce a farlo soltanto grazie alla propria capacit\u00e0 di farsi cambiare dai percorsi che intraprende. Quando torna, anche la sua dimora interiore cambia per sempre. Viaggiare \u00e8 comprendere e ogni nuova comprensione di ci\u00f2 che \u00e8 altro da noi implica necessariamente una riscoperta di noi stessi.<\/p>\n

Circa l’autore, traduttori, e redattore:
\n<\/strong><\/p>\n

\"atwoodphoto0616w\"George Atwood, PhD,<\/strong> \u00e8 professore alla Rutgers University, Membro fondatore dell\u2019 Institute for the Psychoanalytic Study of Subjectivity if New York, Membro onorario APA e autore di numerosi articoli e volumi.<\/p>\n

\u2013 Email George Atwood<\/a><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\"dalteriophoto0616w\"Alessia D\u2019Alterio,<\/strong> \u00e8 psicologa clinica dell\u2019infanzia, dell\u2019adolescenza e della famiglia. E\u2019 psicoterapeuta in training presso ISIPS\u00e8. Ha lavorato per diversi anni come psicodiagnosta in campo legale e come psicologa clinica presso organizzazioni che offrono assistenza psicologica a soggetti a fragilit\u00e0 economica. Ha collaborato con DAI (Disturbi Alimentari in Istituzione), parte di FIDA, Federazione Italiana Disturbi Alimentari. Esercita privatamente dal 2013.
\n\u2013 Via Tuscolana 590
\n00181 Roma\u00a0 Italy
\nEmail Alessia D’Alterio<\/a><\/p>\n

 <\/p>\n

\"magistralephoto0616w\"Giuseppe Magistrale,<\/strong> \u00e8 psicologo clinico, psicoterapeuta in training presso ISIPS\u00e8. Ha collaborato come ricercatore in neuroscienze con la Fondazione Santa Lucia. Attualmente lavora presso ABA (Associazione Bulimia Anoressia) a Bari.
\n\u2013 Via Andrea da Bari 128
\n70121Bari Italy
\n<\/strong>Email Giuseppe Magistrale<\/a><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\"lutiphoto0616.\"Elaine Luti<\/strong> lavora come psicoterapeuta presso il suo studio privato, \u00e8 membro dell\u2019 Istituto ISIPS\u00e8, docente alla John Cabot University a Roma e al Barbieri Center Rome program of Trinity College, responsabile del Counseling alla John Cabot University.
\n\u2013 Via Umberto Biancamano 35
\n00185 Roma\u00a0\u00a0 Italy
\n Email Eliane Luti<\/a>
\n<\/a><\/p>\n

Link: <\/strong>http:\/\/www.fioriti.it\/libri\/scheda.php?PHPSESSID=0998886dbd7a299c76192390b6492872&idSezione=3&idLibro=251&idUser<\/a>=<\/p>\n

\"eNews-div-lineNlogo\"<\/p>\n

L\u2019abisso della follia:
\nItalian Translation of The Abyss of Madness by George Atwood<\/strong><\/h2>\n

By Alessia D\u2019Alterio <\/strong>(Italy), Giuseppe Magistrale (Italy), <\/strong>and Elaine Luti <\/strong>(Italy)<\/p>\n

\u00a0clicca qui per italiania<\/a><\/h6>\n

\"dalteriocoverart0616w\"Translated by Alessia D\u2019Alterio<\/strong> and Giuseppe Magistrale<\/strong>; edited by Elaine Luti<\/strong>.<\/em><\/p>\n

The most severe forms of psychological suffering are not deviations from a pre-established norm, but are the result of traumatic relational contexts that lack affective responsiveness, understanding, and empathy. With fifty years of clinical experience with patients commonly considered \u201csevere,\u201d George Atwood tries to illustrate this perspective\u2014the phenomenological contextualism of post-Cartesian psychoanalysis\u2014through his passionate stories of successes and failures in psychotherapy with people usually subject to psychiatric diagnoses and treatments. The boundary between health and so-called mental illness is swept away by Atwood through the understanding of the personal worlds hidden by these diagnoses, revealing human responses and subjective contexts that push a person toward the edge of the abyss. So-called mental illness is thus an attempt to climb out of that abyss, and it is through the understanding of the subjective meaning of the human phenomena that hide behind terms like depression, schizophrenia, bipolar disorder, dreams, and delusions, that treatment is possible. Humanity is a fundamental ingredient for therapy. What makes therapeutic understanding possible is precisely the capacity of the clinician to recognize how madness is a possibility for every one of us.<\/p>\n

Alessia D\u2019Alterio:<\/strong> Every clinician is a healthy carrier of trauma. We are not immune; we are not omnipotent. We can\u2019t allow ourselves to deny our origins, where we come from. Our wounds and our traumas are our best qualifications; we are qualified to understand trauma because we have experienced it. A patient seeing another analyst consults with Atwood, saying, \u201cI think you are a mother. That\u2019s the problem in my analysis\u2014my analyst is only a father. He always wants me to be grown up and reasonable.\u201d This patient grasped perfectly the founding principles of Atwood\u2019s intersubjective approach: in being the mother that she describes we find all the richness and great value of his approach, including the understanding, the compassion, and the deep respect for the fragility of the other.<\/p>\n

Elaine Luti:<\/strong> Atwood says that if the events and the relationships that sustain us in our lives were to cease to exist, any one of us could fall into the abyss of madness. This is always on the horizon, a constant possibility. Reaching a hand into that abyss to pull out a patient requires finding in ourselves what it is we would have had to experience in order to have their symptoms and their suffering, to rage or wail or thrash as they do. It takes a strong and steady hand to reach into the abyss and we need all the help we can get to do it. Atwood gives us that help.<\/p>\n

Giuseppe Magistrale:<\/strong> Atwood\u2019s gift to the reader is like the account of a journey that, to use his words, has as its destination \u201cthe far reaches of madness.\u201d If it is true that we can distinguish between tourists and travelers, we could say that Atwood is in the second of these categories. A tourist goes on his way as if he sees everything from behind\u00a0 glass. To return home more rested than when he left, he judges what he sees with the lenses of his country of origin, which for him represents the \u201cnorm.\u201d He is afraid to let himself be touched by what he encounters in his travels or to explore the more dangerous places. A traveler knows that the most risky journeys are often the most amazing, and, thanks to this awareness, he experiences his travels in a way that is profoundly different. He connects with what he sees and, if he is able to change the path of the people he encounters, he does it only thanks to his own ability to let others change the paths he himself set out on. When he returns, even his own internal abode has changed forever. To travel is to understand, and every new understanding of what is different from ourselves necessarily implies a rediscovery of ourselves.<\/p>\n

About the Author, Translators, and Editor:<\/strong><\/p>\n

\"atwoodphoto0616w\"George Atwood, PhD,<\/strong> is a professor emeritus at Rutgers University, a founding member of the Institute for the Psychoanalytic Study of Subjectivity in New York, an honorary member of the APA, and the author of numerous articles and books.<\/p>\n

\u2013 Email George Atwood<\/a><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\"dalteriophoto0616w\"Alessia D\u2019Alterio <\/strong>is a clinical psychologist working with children, adolescents, and families. She is a psychotherapist in training at ISIPS\u00e8, the Institute of Specialization in Psychoanalytic Psychology of the Self and Relational Psychoanalysis, in Rome. She worked for several years as a psychodiagnostician in the legal field and as a clinical psychologist at a non-profit organization that offers psychological assistance to low-income clients. She has collaborated with the Association DAI (Disturbi Alimentari in Istituzione), part of the Italian Federation of Eating Disorders (FIDA). She has worked in private practice in Rome since 2013.
\n\u2013 Via Tuscolana 590
\n00181 Roma\u00a0 Italy
\nEmail Alessia D’Alterio<\/a><\/p>\n

\"magistralephoto0616w\"Giuseppe Magistrale<\/strong> is a clinical psychologist. He is a psychotherapist in training at ISIPS\u00e8, the Institute of Specialization in Psychoanalytic Psychology of the Self and Relational Psychoanalysis, in Rome. He has collaborated as researcher in neuroscience with Fondazione S. Lucia. He works in private practice in Bari at the ABA (Associazione Bulimia Anoressia).
\n\u2013 Via Andrea da Bari 128
\n70121Bari Italy
\n<\/strong>Email Giuseppe Magistrale<\/a><\/p>\n

 <\/p>\n

\"lutiphoto0616.\"Elaine Luti<\/strong> is a psychotherapist in private practice, a member of the ISIPS\u00e8 Psychoanalytic Institute in Rome, an assistant professor at John Cabot University in Rome and at the Barbieri Center Rome program of Trinity College, and Head of Counseling at John Cabot University.
\n\u2013 Via Umberto Biancamano 35
\n00185 Roma\u00a0\u00a0 Italy
\n Email Eliane Luti<\/a><\/p>\n

 <\/p>\n

 <\/p>\n

Link: <\/strong>http:\/\/www.fioriti.it\/libri\/scheda.php?PHPSESSID=0998886dbd7a299c76192390b6492872&idSezione=3&idLibro=251&idUser<\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Alessia D\u2019Alterio, Giuseppe Magistrale, Elaine Luti (Italian & English)<\/p>\n","protected":false},"author":1,"featured_media":0,"menu_order":8,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"issuem_issue":[49],"issuem_issue_categories":[],"issuem_issue_tags":[],"class_list":["post-4562","article","type-article","status-publish","format-standard","hentry","issuem_issue-bookshelf-special-edition-august-2016"],"aioseo_notices":[],"yoast_head":"\nL\u2019abisso della follia: Italian Translation of The Abyss of Madness by George Atwood - IARPP<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/iarpp.net\/thesite\/article\/labisso-della-follia-italian-translation-of-the-abyss-of-madness-by-george-atwood\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"L\u2019abisso della follia: Italian Translation of The Abyss of Madness by George Atwood - 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